Distance traveled: 22.3 kilometers
I awoke in Roncesvalles to the sound of monks singing. A handful of albergues used music as a wake-up call, and I always loved it. We were up at six, and I hit the road while it was still dark, ahead of a lot of the other pilgrims. (I took the picture below the night before.)

A pilgrim’s favorite photo opp.
The trail took us through the woods for about a kilometer (my trekking poles did some double duty as cobweb killers) and then eventually fed into the road. By that time, the first of many beautiful sunrises was waiting for me.

The morning’s walk alternated between cutting through fields (where cows surveyed us with indifference) and walking on the side of the road through small towns. The final lead-in to Zubiri was a pretty difficult and annoying descent; it felt like two hours of going down awkward and uneven stairs. I was thankful for my trekking poles, which had proved invaluable to propel me up the climbs and to steady me as I came down. Although the weight of my backpack didn’t bother me, I wasn’t yet used to the feeling of that bulk on my back, so it helped to have a couple of extra limbs for balance.
Unlike the day before, when I’d started out walking with Alma and then initiated conversations with a lot of the pilgrims I encountered, I spent most of this day alone. I think that was partially because I was ahead of the crowd from Roncesvalles, so there were fewer people around, and partially because I wanted to get a sense of what it felt like to be alone. Many people have asked me what I listened to during all my hours of walking, and the truth is that although I’d put a lot of podcasts and audiobooks on my phone in anticipation of needing entertainment, I realized almost as soon as I started walking from Saint Jean that listening to anything would be counterproductive. Many of us are used to listening to podcasts or music as we move from point A to point B, and I think at least some of that stems from a desire to block out the noise around us; the opposite is true on the Camino. Pilgrims need to bask in the silence; otherwise, we would be less able to appreciate the unique situation of being in the middle of nowhere, usually with a beautiful view and often with sounds we don’t often hear in urban life. One of my favorite things was to catch the faint sound of a bell signaling that a cow or other animal was somewhere nearby. I found the relative silence refreshing, and it allowed my thoughts to wander, which facilitated all the reflections I’d hoped to have while walking.
I didn’t love the solitude of the second day. While I still felt buoyed from the triumph of reaching Roncesvalles the day before, I think the highlight had actually been all of the connections I’d made with people along the trail. I found myself wanting to share my appreciation of what I was seeing or commiserate about the difficulty of the descent into Zubiri.
Adam, my bunkmate from Roncesvalles, had told me where he and his group intended to stay that night, so I made my way there when I arrived in town and was maybe the third pilgrim to check in. I dropped my bag, traded my boots for sandals, and went to stick my feet in the delightfully chilly water of the river flowing through town.

The Camino path leads across this bridge into Zubiri
After that refreshing break, I installed myself at a cafe and ordered a ham and cheese sandwich and a beer. I watched pilgrims arrive in town and spoke with a few seated near me before eventually making my way back to the albergue for the usual routine of showering, washing the day’s clothes, and generally hanging out until it was time for dinner. Adam and the rest of his group arrived over the course of the afternoon, and in the hour before dinner I ended up sitting on a comfortable leather couch with Adam and the house cat, who, much to my delight, leaped on my lap for a Camino cuddle.
That conversation with Adam was one of the big ones of my Camino. Some background: Adam is a life coach from London and had walked the full Camino eight years previously; since then, he’s done certain portions of the Camino numerous times and even spent a while living in one of the towns we’d encounter in about a week. Adam is a veritable font of information about the Camino and the ways it transforms all who walk it, so that’s what we started discussing on this particular occasion. Adam assured me that by the time I returned home, I would be unrecognizable. For some people, this transformation is physical; for others, it’s emotional, mental, or spiritual, and often, it’s a combination of two or more of these.
I told Adam that I was already aware of a significant transformation. Let me preface the following by saying that my writing here about the Camino is going to be like the conversations people have on the Camino: honest, open, raw, and vulnerable. It’s amazing how, even from the first hour of walking, all pilgrims feel comfortable opening up to complete strangers about the intimate details of their lives. People tell each other things on the Camino that their closest friends or family may not know, and with an incredible degree of ease. You’re going to get the same degree of openness and honesty from me here, both because it’s the truth and because I think it’s important to share certain struggles for the sake of letting other people know they aren’t alone. I also want to inspire as many people as possible to do their own Caminos, and I want you to have a complete picture of the ways in which my Camino helped me.
The transformation I’d already seen in myself was my fearlessness in striking up conversations with total strangers. Throughout the previous day and while I’d been sitting at the cafe in Zubiri, I not only greeted people but started really talking to them. I don’t know how often any of us do this in “real life” nowadays, but I can assure you, I am the kind of person who when put in a room full of people I don’t know is only going to start talking to people because that feels less awkward than standing by myself looking around. This isn’t so much because I’m an introvert (although, as I’ll discuss later, the Camino really made me doubt the veracity of that label) as because I carried a lot of social anxiety with me after a pretty unpleasant time in middle school. You can picture this pretty easily: I arrived as a sixth grader at K-8 Catholic school where most of my classmates had known each other since kindergarten, and despite the fact that I’d never had issues making friends before, I was immediately and summarily judged as unworthy of attention. I am thankful that I had the self-confidence, supportive family, and good therapist necessary to help me believe “it’s not me, it’s them”, but those years were really tough, and I never got over that experience of being dubbed unworthy before anyone had even taken the trouble to talk to me. In high school and college, I made a lot of friends, but I also frequently heard that people found me unapproachable, stand-offish or stuck-up, as if I were too self-assured and uninterested in others. I honestly don’t know how true any of that really was, but I took that feedback to heart and spent years making an effort to counteract what I perceived as my natural tendency to be unlikeable. I came to a point of assuming that people would not like me by default, despite all evidence to the contrary, and this made new social situations very stressful for me. I also developed imposter syndrome. I was accepted into Teach For America, got into law school at UVA, and ultimately started working at my law firm; all three of those groups are renowned for how socially adept their people are, but in each case, I believed that I was the exception to the rule, the person who’d somehow slipped through the filters. I was successful and well-liked, but I increasingly attributed that to my having somehow gamed the system or figured out which mask to wear; it was like I didn’t feel I deserved that social success. Appreciate that I was 11 when I started middle school and 34 when I started walking the Camino. That is an awfully long time to have carried the burden of these beliefs.
I had written in a pre-Camino reflection that I hoped to leave some of this social anxiety behind as I walked; it has only been within the past year or so that I’ve started to recognize everything described above and perceive with some degree of separation that this shouldn’t be my reality anymore. But despite having set that intention, I didn’t start my walk with any particular resolve for how to address these things. It’s not like I’d said to myself, “okay, today, let’s try to talk to three new people.” I had no goals in mind and certainly didn’t have any sort of conscious agenda as I walked; I simply encountered people and began talking to them. This is all the more remarkable given that I met people from many different countries and spoke to them in three different languages! (I’ll get to the Camino’s impact on my language ability in another post.) I don’t know what accounts for my total lack of anxiety and pure fearlessness as I spoke to other pilgrims; it was just some form of Camino magic.
Anyway, by the end of the second day of the Camino, I felt my social anxiety had been cured. I had met upwards of 30 people in the past two days, and all of them had appeared to like me. Each person I’d previously met greeted me warmly when we saw each other again. Finally, I had the volume of indisputable evidence I needed to understand that I no longer had anything I needed to fix or hide about myself. I was likable, just as I was, and I was entirely capable of taking the lead in social situations – speaking to others rather than waiting to be spoken to. This was such a powerful paradigm shift for me.
Adam listened to me as I said all of this, nodding his head. “This is pure Camino,” he assured me. “The Camino provides!” I will revisit this phrase – the Camino provides – in future posts. It’s one of the most powerful truths I know, and you will see why.
Coming up next: arrival in one of the few Camino towns you’ve probably heard of – Pamplona, home to the running of the bulls.